The priests chant various mantras and rituals are performed in Dwajastamba and mandapa. On a ninth day, the Garuda flag is lowered as a mark of completion of the festival. Later, the Sudarshan Chakra is immersed in Swamy Pushkarini.
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It is held for Malayappa and his consorts along with Sudarshan Chakra. On the last day of Brahmotsavam, a special tradition is observed called Avabhrutha Snanam. Lord Venkateshwara used to ride a horse while hunting wild animals. This is a symbol of the forthcoming Kali Avatar. With Ashwa (horse) as his chariot, the Lord goes out in a procession. There is a belief that those who witness this are liberated from the cycle of birth and death. There is chanting of Govinda Nama Smarana. On the second last day, the Lord goes out in a procession along with his consorts on a beautiful Chariot pulled by his devotees. In the evening, the Lord again goes out in a procession with Moon as his vehicle.īoth these rituals on the seventh day signify that Lord Venkateshwara is the cause of days and nights. Sun is believed to be the incarnation of Lord Maha Vishnu. On the seventh day, the Lord is taken out on a procession with the Sun God as his chariot. In the evening on the sixth day, Lord Venkateshwara is taken out first for Swarnarathotsavam and then on an elephant as his vehicle. Lord Hanuman is believed to be the most trusted devotee of the Lord. Lord Hanuman is Lord Venkateshwara’s vehicle for the procession on the sixth day. It is considered extremely auspicious to witness this sight.
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In the evening on the fifth day, the Lord goes out in a finely decorated procession with his chief devotee and vehicle, Garuda (the King of Birds). This procession is held on the fifth day and starts from the temple in data pallaki accompanied by Lord Krishna in the other pallaki (palanquin). This signifies that he is the Lord of Lords.ĭecorated in the attire of Mohini Avatharam, one who distributed the Divine Nectar, Lord Venkateshwara again goes out in a procession. On the fourth day (evening), the Lord goes out in a procession on a vehicle called Sarva Bhoopala. This signifies that he is the giver of boons and fulfils all the wishes of his devotees. The Lord is again taken in a procession on Kalpa Vruksha as his vehicle. They are taken in a palanquin decorated with an umbrella of pearls. Lepakshi Handicrafts, stone carving, wood carving, kondapalli dolls paintings kalamkari god idols, wood mandap, god mandir. Held in the evening on the third day, the Lord is taken out in a procession with Sri Devi and Bhoo Devi, his consorts. It is believed that Lord Venkateshwara assumed the form of a half lion and half man in his Narasimha Avatara. This is held in the morning and symbolises power. The Lord is taken out in a procession on a lion on the third day. Hamsa signifies purity and high intellectual capability.
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The Lord is again taken out in a procession in the evening on the second day on Hamsa (swan). This is held on the second day when the Lord is taken out on Vaasuki (Serpent God).